Rabbi Lapin excoriates American Jewry

"Now when the people complained, it displeased the Lord; for the Lord heard it, and His anger was aroused. So the fire of the Lord burned among them, and consumed some in the outskirts of the camp.'
Numbers 11:1

Rabbi Lapin was on with GB this morning and BOY did he let his own people have it:



Highlights:

• "You have a very large proportion of American Jews, a majority of American Jews, that has...forsaken the God of Abraham, Isaac, and Jacob and they've adopted...the sacred sacrament of secular fundamentalism."

• Question for non-observant Jews: "If an invisible private detective followed you around 24/7, how long would it take him to discover that you are Jewish as opposed to a loyal member of the Democratic [sic] party?!?"

• "If a Billion Muslims became Evangelical Christians tomorrow, would the world be a better place?!?"

1 Peter 4:10 and the Moral Case for Free Enterprise

"As each one has recieved a gift, minister unto one another, as good stewards of the manifold grace of God." 1 Peter 4:10

"The great advances of civilization....were the product of individual genius, of strongly held minority views, of a social climate permitting variety and diversity." Milton Friedman, Capitalism and Freedom, 1962 (p. 3/4)

"Profit comes from serving another one of God's creatures." Rabbi Daniel Lapin

1 Peter 4:10 is one of the most important passages in the Bible; in twenty-one words, it outlines the case for free enterprise.

God endows every person with unique gifts.  Each of us are good at some things, while others are good at others.  Through Peter, God instructs us to exchange those gifts in a spirit of mutual service.

Mutual service is the essence of free enterprise.  We meet someone else's needs, who then reward us with the fruits of their own labor.  This bottom up system works as long as the state doesn't try to manipulate things from the top down.

The Nelson study Bible states:

4:10 Every believer is gifted to serve.  Stewards are managers or trustees who will be held accountable for using their gift in the best interest of the One who gave it to them.

 Service leads to good stewardship.

 Economic interaction is a form of ministry.  The economic realm is an earthly illustration of meeting each others needs.  Humans shouldn't mess with that outline.

And that's why 1 Peter 4:10 is one of the most important passages in the Bible.

Rabbi Daniel Lapin: Materialism vs. Making Money

Highlights:

• Materialism stimulates envy; making money stimulates service

• Materialism values equality; making money values freedom.

• Materialism leads to equality in poverty; making money leads to dynamic growth.

• If you want to influence people, you will have more credibilty with a couple of dollars in your pocket.

• Love of money, not good; love of service, money will follow.

Rabbi Daniel Lapin: Boating Down the Nile

This was too amazing not to share:

During 2006, 22 year-old Mark Zuckerberg, founder of Facebook, turned down billion dollar offers from Viacom and Yahoo. He chose to believe in himself and his creation rather than accepting an offer that would provide safety and security. Whether young or old, the temptation to take refuge in security rather than to keep on building is powerful.  While it is understandable, and sometimes it is the right choice, it is often a mistake. That temptation is what led many of the Israelites to resist leaving Egypt.

 

What is worse, it can lead us back to Egypt.

 

One section of the Torah, filled with horrifying descriptions of misery, begins with these words:

 

…if you do not listen to the voice of the Lord your God…

(Deuteronomy 28:15)

 

The following 52 verses describe how badly life deteriorates when God’s blueprint for social organization, as laid out in the rest of the Bible, is ignored. God’s system regulates both our relationship with Him and with other people. When individual property rights are not protected, poverty ensues.  When the legal system fails to treat both wealthy achievers as well as the destitute fairly, social cohesion collapses.  When concupiscent degeneracy displaces family life, vulgarity overwhelms the culture.

 

As people turn away from a Heaven-centric vision of life, growing numbers become takers rather than makers. Ordinary citizens lose both the will and the ability to defend themselves against internal predators and external enemies. Within only a few generations, once strong, successful and vibrant societies decline to geopolitical insignificance. Their people suffer in anguish never quite understanding what happened.

 

The frightening section ends:

 

God will return you to Egypt in ships…and there you will offer yourselves for sale to your enemies as slaves and maids but there will be no buyer.

(Deuteronomy 28:68)

 

Why would the final consequence of living a life of secular decadence be finding ourselves transported back into Egypt by ships? 

 

The Hebrew word for ship, ANiYaH contains the first person pronoun “I” (In Hebrew-ANi). It always implies a journey of significance, either positive or negative.

As common figures of speech like “my voyage of discovery” indicate, crossing an ocean is a natural metaphor for any significant journey.  The most significant ocean crossing in Israel’s history was crossing the Red Sea.  They didn’t have to use boats.  God split the ocean enabling them to walk across on dry land.

 

We now have enough information to understand Deuteronomy 28:68.

 

General decadence, decline, and decay are all consequences for a society that abandons God’s blueprint.  The final blow is that people lose the joy of being unique creative individuals voluntarily seeking out their Egypt.  As usual, God leads them along the road of their choice.

 

Scripture’s Egypt is not just a country from which God took the Israelites during the Exodus.  The Hebrew word for Egypt, M-TZ-R-IM also means narrow, confined, and restricted. Sadly, humans who have abandoned their Godly side often crave that very lack of freedom. They willingly relinquish their God-given destiny in exchange for a (false) promise of assured sustenance and safety even though doing so will forever constrain the limitless potential they once enjoyed.

 

The final blow is discovering that nobody wants them.  Having sunk into self-indulgent depravity, they have so little value that even as slaves they can find no buyers.

Amen.

Rabbi Daniel Lapin on Economics, Faith, and the Old Testament

 
Rabbi Daniel Lapin stopped by TheBlaze recently to promote his new book, but the Good Rabbi and Glenn never discussed the book:



HIGHLIGHTS:

• Rabbi Lapin is "David Barton on Steroids."

• The Tower of Babel is a "Blueprint for the Fatal Attraction of Socialism."

• In Hebrew, money and blood are the same word.
• Both are your lifeforce.
• Money should do its work behind the scenes.

• In the Exodus, 80% of the Israelites stayed behind.
• Bottom Line: 80% of people are pussies who will accept the status quo.
• Same formula was true for the American Revolution.
• Pareto Principle.

• You cannot be an entrepreneur without faith, which is why entrepreneurship never thrives in an atheistic environment.

If you want to hear more from Rabbi Lapin, you can hear him speak on the moral rightness of free enterprise here.

Government Sanctions vs. Social Stigma

"Our Constitution was made only for a moral and religious people, it is wholly inadequate to the government of any other." John Adams

"First, I suggest that the traditional use of ostracism and censure educated society on the proper ties between people, God, and community....Second, I maintain that proper and judicious use of social sanctions prevents far more problems and misery than it creates....Finally, I argue that no community can succeed without ostracism and censure." Rabbi Daniel Lapin

"Not every bad idea should be illegal." William F. Buckley 

One of my great frustrations in life is the notion that just because you discuss morality, you automatically want to pass laws against immoral activity.  This distinction genuinely confuses some, while others deliberately blur the lines.  Put simply: some activities that should be legal should also be socially stigmatized.

Promiscuity is a great example.  Very few people want to turn the sin of fornication into a crime, but that doesn't make the sin of fornication socially acceptable.  Individuals who repeatedly engage in this activity can pay a social price without facing jail time.

Racism is another great example; stigmatizing (real) racists solves the existing problem whereas laws mandating affirmative action and 'non-discrimination' create new problems.

This is a distinction many libertarians miss.  Limited government does not require acceptance of every perverted idea man can devise.  If you are serious about reducing the size, scope, power, and spending of government, then restoring social sanctions is a precondition.

No society can survive absent external restrictions on the activities of individual members.  Law is a blunt instrument that invites unintended consequences, and should be used sparingly.  Social stigma, on the other hand, enforces societal morality in a way that allows us to preserve daily life without becoming a police state.

Rabbi Daniel Lapin: The Moral Goodness of Free Enterprise

We've discussed the moral case for free enterprise before; Rabbi Daniel Lapin has a lot more on the topic:

Highlights:

• In an ethical marketplace, making money is "a certificate of good performance, a mark of virtue."

• When people know something can be done, that makes all the difference....and Jews know it can be done.

• "We are not people with souls, we are souls with bodies."

• In a free market, you cannot make money unless you help another person

• When you make money, you are doing good. 

• When you serve another person and they give you money in exchange, everyone benefits.

• Profit comes from serving another of God's creatures.

• The process of economic transaction is related to the process of human interaction.

• God wants us to be obsessively preoccupied with the needs of other people.
• That's how you become wealthy.

• The old testament is filled with contractual relations. 

• Relationships produce profit.

• Relationships depend on the uniqueness of human beings.

• There can be no commerce among identical people.

• Free People are net creators, not consumers; people under Socialism are the opposite.

• The underlying story of the Tower of Babel is socialism.
• The Tower of Babel was the first Socialist Utopia.
• Identical Bricks instead of Unique Stones.
• Centralized Control from a Central Tower.

•  The Abrahamic model (capitalism) is based on giving.
• How can I bless other people?!?
• What can I do for other human beings?!?
• Fellowship and Fresh Cheeseburgers!