Saturday, March 15, 2014

Lesbians in Church, Sexual Trauma, and Healing

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
Isaiah 53:4

This fantastic article from Charisma news re-enforces a thought we had last summer at the Capitol; we'll explain below:
“Let’s just go for fun! We’ll see how much we can push their buttons,” Amy teased her girlfriend, who didn’t like the idea of hanging around a bunch of Christians. “Come on,” Amy insisted. “I hear their motto is ‘Come as you are.’ I just want to prove that they’re ‘come as you are ... unless you’re gay.'”

Amy had been in a nine-year lesbian relationship that had broken up, leaving her wondering why her deepest longings could never be satisfied. She and Rachel had just started hanging out when they decided to attend one Sunday morning.

“I came on a mission to shock people,” Amy admits. “Rachel and I would hold hands in front of people, but instead of the disgusted looks of contempt we expected, people met eyes with us and treated us like real people. So we started coming to church weekly. We kept moving closer to the front each week, trying to get a reaction so that we’d be rejected sooner rather than later. When we couldn’t shock people, we stopped trying and started learning."

“Not long after that, Rachel and I stopped seeing each other, but I kept coming to church because I was searching for something,” Amy admits. “I definitely wasn’t looking to change. It wasn’t my lesbian lifestyle that I was bringing to God, but I wondered if God had answers to my deeper longings. Problem was, I didn’t trust God at all!

“The more I listened and learned about the teachings of Jesus, the more I started to actually believe that God really did love me. I heard more and more about being His masterpiece, and in time, I actually started to believe it. The more I believed God actually could see something of value in me, the more I trusted Him.”

Over time, Amy slowly opened her heart and struggles to Christ.

“It took several years, but as I moved closer and closer to Christ, He gently took me on a very surprising journey," she says. "First, I found out my father had nine affairs while I was growing up—a secret that rocked my world. Jesus began to show me how the roots of my sexual issues tie together with my dad’s—I was just like him, using people to find comfort, life and love outside of God.”

Amy continued to grow in her knowledge of the Scriptures, falling more and more in love with the Lord. The following year, God had another surprise for her: “I went to the seminar called ‘To Be Told,’ hosted at Gateway. I wanted to see how God could put closure to my brokenness, but what He showed me shocked me.”

“As Dan Allender was telling a story of a bully," Amy recalls, "I suddenly had a flashback of getting off the school bus. I lived down the street from Jimmy, a boy who had bullied me all year. But this particular day, Jimmy acted nice to me as I got off the bus.

“He apologized for being so mean, and he invited me to come to his house.”

That day in the seminar, all else faded to black as this vivid nightmare crept back to life. Amy saw herself walking through Jimmy’s front door, noticing all the shades pulled down. Startled, she spied two teenage boys eyeing her with a ravenous look as the door slammed shut. Her screams never escaped the evil darkness that enveloped that house. They pinned her down and raped her.

She was only 9!

Amy swam in a pool of tears as the seminar continued. Others were oblivious to her divine epiphany. She realized the Lord had been drawing her near to strengthen her for this revelation—to show her the source of so much sexual struggle hidden for years beneath layers of protective mud.


Luke tells of a time Simon the Pharisee invited Jesus to dinner. Jesus and His disciples went and “reclined at the table” (Luke 7:36) along with Simon’s religious friends, who were skeptical about Jesus’ true identity—mainly because He showed more love for “sinners” than love for the Law of Moses. (Jesus had just made it clear this wasn’t true; He came to fulfill the intent of the Law of Moses.) They invited Jesus there to judge Him, not learn from Him.

Middle Eastern dining style consisted of a 1-foot-high table with pillows on the floor for seating, with people sitting usually with feet stretched out to the side or behind them. As the meal proceeded, an immoral woman crashed the party. She sheepishly made her way over to stand behind Jesus. Luke makes sure we know she had “lived a sinful life” (v. 37). She did not just have a few slip-ups, but rather had made a life out of her sexual deviancies, and everyone knew it! Her mud was public knowledge. Her whole life, she had felt judged and condemned by the religious establishment, so to go into the house of her tormentors took enormous courage.

Yet there she stood ... because Jesus was there! Somehow word on the street had traveled to her through the crowd she hung out with—there’s hope in Jesus for the muddiest human. Hearing He had come near, an unstoppable force welling up from within had drawn her to His feet. As she stood in His presence, hope burst through the dam of all that pain that had driven her mudslinging behavior—she started to cry. Her tears accidentally landed on Jesus’ dirty feet (that His host had not shown the common courtesy to wash).

The tension in the room mounted; everyone’s shoulders tightened as she fell to her knees behind Jesus, bent down and wiped His wet, dirty feet with her hair. She took out a bottle of oil mixed with perfume, took the oil in her hands and gently stroked His feet with the oil—kissing them as she anointed Him with the perfume.

Jesus just sat there, never flinching, eyes fixed on the Pharisees, watching them react in shock and disbelief—flames of contempt shooting out of their merciless eyes.

Simon could stand it no more. This outrageous scene had proven his point. He muttered to himself and his “more respectable” guests, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner” (v. 39).


Jesus looks at the heart. It’s about the heart. Jesus confronted the unloving hearts of His host and friends while this woman demonstrated a heart overflowing with love. Jesus said, “Simon, I have something to tell you” (v. 40).

“Two people owed money to a certain moneylender. One owed him five hundred denarii [a whole lot of money], and the other fifty [one tenth as much]. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said. (The only thing Simon had judged correctly that day!)

Then He turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little” (Luke 7:41–47)
There is an obvious contrast between Jesus and the Pharisees for Christians to remember, but we want to focus on the woman.

Last summer, amidst the abortion related chaos at the Capitol, we heard more stories of about horrific sexual trauma than we can count.  We heard these stories from both pro-Abortion and pro-Life women.  What struck us, however, was the difference between how the women on each side reacted after the fact.

Consider both women detailed above: Once they had come to Christ, he healed and protected each.  But each made the first move (which, not coincidentally, is why its called a 'come to Jesus moment').  If either had run in the other direction, disaster would have eventually ensued.

Personally, we know women who have reacted each way; in our (admittedly anecdotal) those who turn their sexual trauma over to Jesus end up in a much better place over the long-run.

Sexual trauma is a touchy subject.  Fortunately, Jesus bore all trauma for everyone on the Cross.  That includes your trauma, sexual or otherwise.  The healing He provides is the only way that, over the long run, you will genuinely heal.  If you do so, He will protect you from the religious establishment.

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